This drawing of Shelton Bar is taken from Griffiths’ “Guide to the iron trade of Great Britain” which was published in 1873.
Category Archives: North Staffordshire
Between 1811 and 1831, the population of Tunstall rose from 1,677 to 3,673.
By the end of the 1820s, Tunstall was a prosperous industrial town with a weekly market where fruit and vegetables, meat and fish, household goods and dairy produce were sold.
At the beginning of the 19th century, there were only three factories making pottery in Tunstall. By the end of the 1830s, there were seventeen. Three manufactured both china and earthenware, twelve made earthenware and two produced hand-painted china figures.
Since the middle of the 18th century, Staffordshire blue brick and tiles were made in Tunstall. In the 1830s, there were five firms manufacturing bricks and tiles. The largest brick and tile maker was Thomas Peake whose works in Watergate Street also made ornamental plant holders and garden furniture.
Although the Methodist New Connexion, the Primitive Methodists and the Wesleyan Methodists had churches in the town, members of the Church of England had to travel to Wolstanton to worship in the parish church, St. Margaret’s, or go to Newchapel to attend services at a chapel of ease.
There were Sunday Schools attached to all the Methodist Churches.
During the week, an infants’ school was held by the Primitive Methodists in a three-storey building in Calver Street. Writing about the school, John Ward in his book The Borough of Stoke-upon-Trent, published in 1843, called it a “laudable and interesting institution” whose aim was:
To rescue children between the ages of two and six years, from the influence of bad example, and from vagrant habits; to imbue their minds with religious and moral sentiments, by imparting instruction adapted to their infant capacities, and to diminish the burden and care of their parents . . .
The parents of each child paid two pence a week for its education.
From 1831, the Wesleyan Methodists held evening classes where men and women were taught to read the bible. In 1838, the Wesleyans established an elementary school for boys and an elementary school for girls.
During 1829, the Church of England launched a public appeal to build Christ Church.
The appeal raised £1,000, and the government gave £3,000 towards the cost of the building. A site, where Furlong Road joins High Street, was purchased from Ralph Sneyd, the Lord of the Manor, for £400.
London-based architect, Francis Bedford was employed to design the church.
Built of Chell-Hollington stone, Christ Church was an Elizabethan style building. It was “an elegant structure with a neat tower surmounted by a spire at the west end”. The church was consecrated by Henry Ryder, the Bishop of Lichfield and Coventry, on August 14th, 1832.
Christ Church could accommodate 1,000 worshippers. It had a three-decker pulpit, and there were galleries on the north, south and west side of the nave.
This month’s faculty not only shows details of proposed changes to a church but also hints at a local status power play. The 1843 faculty for Trentham requests confirmation of rebuilding work already completed and remaining work to be done. This includes re-pewing the main church, after taking down the old galleries, with reserved seats for the Pilkingtons of Butterton Hall and building a new west gallery containing pews for the Duke of Sutherland. The architect for this project was Charles Barry.
What’s of note in these papers is that as part of the replacement of the galleries, the Pilkington’s lose their reserved gallery and are instead allocated pews on the ground floor whilst the Sutherland’s (of…
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Tunstall Windmill was a corn mill.
It was built in 1813 on land that became known as Millfields which was on the northside of Roundwell Street between America Street and Dunning Street.
A track led from America Street to the mill which at one time was surrounded by a circular loading bay where carts were loaded and unloaded.
The mill is mentioned by W. J. Harper in his book “By-Gone Tunstall” that was published in 1913.
In this edited extract from the book, Harper writes:
Of course, there were no houses near the mill in the earlier years of its history, save three one storey workmen’s cottages seen on the left of the drawing. In later years the mill yard was fenced in, and gardens were provided for the cottagers . . . When the mill went into disuse the corn room was used as a practice room by members of Tunstall’s drum and fife band.
Harper knew John Bickley, a member of the band, who remembered rehearsing in the corn room. John told him that a man and his wife lived at the mill. One evening the couple began to argue. During the row, the woman walked out. She didn’t come back, and her husband spent the night alone in the mill.
There was an old mine shaft nearby which was full of water. The next morning, her body was found in the shaft. She had committed suicide.
The mill was demolished in 1855.
In September 1627 Robert Simpson donned a white sheet and walked around Burslem, Staffordshire, pretending to be the ghost of a recently deceased local man. Was this, as Simpson claimed, a simple case of trying to frighten an individual or, as the church courts claimed, was it the sign of something much more sinister?
All sides agree that on the 12th September 1627, the same day that local potter John Turner was buried, Simpson ‘in the dark of the night’ put on a white sheet ‘with a knott on the topp or head thereof in the manner of a windinge sheete’ for the purpose of looking like Turner’s ghost but the burning question is why.
The church court, in a case promoted by William and John Blore of Audley, accuses Simpson and his friend William Edge of…
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Spotlight on North Staffordshire is researching the history of Methodist Churches in Whitehill and The Rookery.
If you and your family worshipped at Balls Bank or attended Sunday school there please share your memories with us. Our email address is firstname.lastname@example.org
“The Doctor and Parson” is a poem that was based on a true story. It was written by Noah Heath who was born at Sneyd Green towards the end of the 1770s or early in the 1780s. The doctor was Dr. Lane who lived in Saggar Row (now Parliament Row), Hanley. We believe that the parson was the Rev. John Middleton.
The Doctor and Parson
The case was distressing when truly displayed,
On a languishing pillow the patient was laid,
The gossiping neighbours all had no doubt,
That the spark of existence was nearly run out;
When a grave, skilful doctor, renowned in fame,
To give some assistance, immediately came.
He feels the pulses and views him all o’er,
Refers to his judgement which way to explore,
Then turns himself round, to his treasure he hies,
And his life giving balsam then straightway applies.
Seems to have little doubt he can make a firm cure,
And the life of the patient pronounces secure.
In comes the parson, that sanctified man,
And declares that the doctor had took a wrong plan;
Then questions the patient again and again,
Whence arose all his sorrows, his anguish and pain,
“Your treatment is wrong, I have to say,
It’s as plain as the sun in the skies at mid-day;
Such wrong application must meet with disgrace,
For a mortification will shortly take place.”
“A mortification!” the doctor then cries;
“Yes, a mortification,” the parson replies.
“Pooh! pooh!” says the doctor, “such things I deny,
And tell you quite plainly, your reverence, you lie.
Tho’ we must all allow you’re a man of great parts,
And have a great knowledge of science and arts,
That the truth you expound, and peruse much in books,
You are a Jack-of-all-trades, we can see by your looks,
But in case like these ever silence pray keep,
And if you be the shepherd, preserve well your sheep;
Let us both mind our business, without more control,
For I’ll mind the body if you’ll mind the soul.”
Stone is an Ancient Parish and a market town in the county of Staffordshire. Other places in the parish include: Normacot, Moddershall, Meaford, Kibblestone with Oulton, Kibbleston, Little Acton, Darlaston, Burston, Blurton, Beech, Walton, Tittensor, Stoke, Stallington, Oulton, and Normacott. Parish church: Parish registers begin: Parish registers: 1568 Bishop’s Transcripts: 1668 Nonconformists include: Church of […]Stone Staffordshire Family History Guide — Parishmouse
The experience of patients in an asylum differed from individual to individual. Daily routine, however, was essential to keep the asylum running and for patients to know what was expected of them. Different groups of patients had different routines, usually determined by their mental and physical condition and their age and sex. By the late […]Daily Routine of a Patient, Part One — Staffordshire’s Asylums
The day of a late Victorian asylum patient continued as a working day until lunchtime, which was the main interruption for most patients, and was served around 12-1 o’clock. It was the main meal of the day, and usually consisted of bread, potatoes, meat and vegetables. A fairly bland diet was considered suitable for patients, […]Daily Routine of a Patient, Part Two — Staffordshire’s Asylums